Bismillahi r-Rahmani r-Rahim
As-salamu alaikum, dear brothers and sisters,
here the last two Sunday sohbets!
Tonight first Tarawih prayer in Cyprus!
Have a blessed Ramadan!
wa salaam!
Khairiyah
Khairiyah
Sohbet from Sunday, 02.09.07
Two kinds of water: Pure, blessed water from Heavens and dirty water
from Shaytan s sewage
from Shaytan s sewage
As-salamu alaikum!
Huuu, Huuu...
Audhu bi-llahi mina shaytani rajim
Bismillahir Rahmanir Rahim
La haula wa la quwatta ill bi-llahi l-Aliyyi l- Azim
Huuu, Huuu...
Audhu bi-llahi mina shaytani rajim
Bismillahir Rahmanir Rahim
La haula wa la quwatta ill bi-llahi l-Aliyyi l- Azim
O our Lord! We are asking Your Heavenly Support to Your weak servants!
We are weak servants and we are running to You, O our Lord, from
Shaytan and shaytanic people, whom they surround to Shaytan, surrender
to Shaytan. Shaytan (is) asking to make you from his group. May Allah
forgive us and protect
We are weak servants and we are running to You, O our Lord, from
Shaytan and shaytanic people, whom they surround to Shaytan, surrender
to Shaytan. Shaytan (is) asking to make you from his group. May Allah
forgive us and protect
Audhu bi-llahi mina shaytani rajim
La haula wa la quwatta illa bi-llahi l-Aliyyi l- Azim.
La haula wa la quwatta illa bi-llahi l-Aliyyi l- Azim.
We are weak ones, therefore you must ask Allah Almighty s Power to
reach to you. Which way (is) using Allah Almighty to send His Divinely
Support?
Under roads or streets there are two channels: one channel (is)
carrying dirty water, and (a) second (channel is) carrying clean water
reach to you. Which way (is) using Allah Almighty to send His Divinely
Support?
Under roads or streets there are two channels: one channel (is)
carrying dirty water, and (a) second (channel is) carrying clean water
Meded, ya Sultanu-l Awliya!
We are not ignorant people, not to understand what is clean, what is
dirty! Everyone may understand quickly. And His Divinely Support (is)
running to people to those, whom they are following Prophets. And
Prophets (are) bringing clean water from (the) spring.
dirty! Everyone may understand quickly. And His Divinely Support (is)
running to people to those, whom they are following Prophets. And
Prophets (are) bringing clean water from (the) spring.
And (the) second channel is (carrying) dirty (water) that (is) coming
from homes and (that is) running through streets down.
from homes and (that is) running through streets down.
Clean waters (are) entering homes, dirty waters (are) running away
from houses. Even (a) house is unhappy to keep dirty water in it, but
it likes to keep clean water in it - but dirty waters, (it is) never
asking, (it is) asking to put (them) in channels, to run away
from houses. Even (a) house is unhappy to keep dirty water in it, but
it likes to keep clean water in it - but dirty waters, (it is) never
asking, (it is) asking to put (them) in channels, to run away
Therefore, real life, as Allah Almighty (is) saying, Allah Almighty
created everything from pure water. Pure water, everything (is) coming
from pure water: wa ja alna min al-ma i kulla shay in hayy ! Allah
Almighty (is) saying: We did everything in existence from clean
water. Therefore keep clean water lines that (are) running into you
as (they are) running through your home. That is important. Clean
waters (are) from Heavens, dirty channels (are) from Shaytan.
created everything from pure water. Pure water, everything (is) coming
from pure water: wa ja alna min al-ma i kulla shay in hayy ! Allah
Almighty (is) saying: We did everything in existence from clean
water. Therefore keep clean water lines that (are) running into you
as (they are) running through your home. That is important. Clean
waters (are) from Heavens, dirty channels (are) from Shaytan.
Allah Almighty (is) teaching His servants to: ... wa-drib lahum
mathalan Give them examples, O My beloved servant, make for them, to
understand what clean water (is) doing, through bringing (an)
example. For example: wa-drib lahum mathalan make for them (an)
example, because (an) example (is) making you to understand everything
quickly.
mathalan Give them examples, O My beloved servant, make for them, to
understand what clean water (is) doing, through bringing (an)
example. For example: wa-drib lahum mathalan make for them (an)
example, because (an) example (is) making you to understand everything
quickly.
Yes, therefore, you must try to understand: If clean water makes
ourselves to be happy, to be healthy - He is giving us examples: This
is water, that is water. Clean water and dirty water channels, running
from East to West, from North to South. Look, all holy Books (are)
saying this: wa-drib lahum mathalan O my Prophet, give them
examples, to understand what We mean to say!
ourselves to be happy, to be healthy - He is giving us examples: This
is water, that is water. Clean water and dirty water channels, running
from East to West, from North to South. Look, all holy Books (are)
saying this: wa-drib lahum mathalan O my Prophet, give them
examples, to understand what We mean to say!
Yes, therefore, it is an example: O people, if you are using dirty
water, even plants or grass or trees (are) never growing up, because
dirty water (is) full with poison; (it is) poisoned water. And (the)
poisoned water spring that (is) running on earth, running after
mankind, that is Shaytan s channel! Shaytan s channel (is) always
dirty and poisoned, don t use it! Allah (is) saying, (the) Almighty:
Use clean water!
Even therefore I am never happy that people drinks from bottled
water, no! It is also a kind of dirtiness, that Shaytan (is) making
it, not to give any benefit to our physical being. They are saying:
We are purifying water. It is against the reality, because they are
not purifying. The Lord of Heavens just prepared water for mankind and
other living creatures.
water, even plants or grass or trees (are) never growing up, because
dirty water (is) full with poison; (it is) poisoned water. And (the)
poisoned water spring that (is) running on earth, running after
mankind, that is Shaytan s channel! Shaytan s channel (is) always
dirty and poisoned, don t use it! Allah (is) saying, (the) Almighty:
Use clean water!
Even therefore I am never happy that people drinks from bottled
water, no! It is also a kind of dirtiness, that Shaytan (is) making
it, not to give any benefit to our physical being. They are saying:
We are purifying water. It is against the reality, because they are
not purifying. The Lord of Heavens just prepared water for mankind and
other living creatures.
They may use it, but I don t think that any creature (is) drinking
from dirty water - (they are) running away (from it), only mankind
they are not thinking on it, to say: This (is) so dirty smelling!
Why (Allah is) giving this for us? Why (is He) giving (us the) eyes,
why (he is) giving (us the) tongue? Your eyes (are) looking and seeing
a dirty colour- leave it! You may taste and you are going to taste
something, it is so dirty, making your stomach to get out - leave it!
from dirty water - (they are) running away (from it), only mankind
they are not thinking on it, to say: This (is) so dirty smelling!
Why (Allah is) giving this for us? Why (is He) giving (us the) eyes,
why (he is) giving (us the) tongue? Your eyes (are) looking and seeing
a dirty colour- leave it! You may taste and you are going to taste
something, it is so dirty, making your stomach to get out - leave it!
>From this point even water, bottled water, it is a shaytanic way to
harm people, to harm their health, to harm everything from mankind! What about if bottled water is prohibited to be drunk? Heavenly
warning: Don t use bottled water! Don t look, what they are making,
so many advertisement on it, don t believe! You must know that if
something (is) getting too much advertised, that means, Shaytan (is)
asking to cheat people and to harm people!
warning: Don t use bottled water! Don t look, what they are making,
so many advertisement on it, don t believe! You must know that if
something (is) getting too much advertised, that means, Shaytan (is)
asking to cheat people and to harm people!
Up today we are not seeing a water it is written on it and to put on
bottles to be said: This is famous water, this is such and such no,
but Shaytan, for harming people, (is) making this bottled water also.
bottles to be said: This is famous water, this is such and such no,
but Shaytan, for harming people, (is) making this bottled water also.
What about drinks? O Sheikh, (it is) so tasteful to drink Coca-Cola
No, Sir, Pepsi Cola is much better I think
I don t think! Pepsi-Cola may be faster for harming (your) body, but
Coca-Cola (is) making everything in such a way that man (is) loosing
himself and never tasting after that anything
Coca-Cola (is) making everything in such a way that man (is) loosing
himself and never tasting after that anything
What about wines that Allah Almighty making it haram, forbidden,
forbidden, forbidden ! Doesn t matter, o Sheikh, if we are drinking
beer
forbidden, forbidden ! Doesn t matter, o Sheikh, if we are drinking
beer
What is that?
It is not from grapes, it is only from barley
Hmmm, why not you are eating barley?
We can t eat, because only donkeys may eat (that); they have big teeth
and they are very happy, but if we are trying to eat, we can t eat.
Therefore we are boiling it, making so many things, making this
beeeeer and saying: You must drink beeeeer every day, to loose or to
forget everything, every day
and they are very happy, but if we are trying to eat, we can t eat.
Therefore we are boiling it, making so many things, making this
beeeeer and saying: You must drink beeeeer every day, to loose or to
forget everything, every day
I am saying only this: For what?
Because we can t eat barley through our teeth therefore we are asking
to do something from beer, to make, to keep our teeth
to do something from beer, to make, to keep our teeth
What about alcohol? (It is) harming (our) body or not? Which doctor or
physician may say that to drink wines doesn t matter? Who may say,
Doesn t matter! ?
physician may say that to drink wines doesn t matter? Who may say,
Doesn t matter! ?
How you are saying, doesn t matter?
It is good for sometimes.
For what?
Because sometimes man (is) in need to shout like a cock: kukurukuuu,
but (he) can t say this, (but) when (he is) drinking, (he) may say
(it)! That is one benefit, therefore they must drink!
but (he) can t say this, (but) when (he is) drinking, (he) may say
(it)! That is one benefit, therefore they must drink!
Every harmful drink (is from the) shaytanic source, from shaytanic
sources, from dirty channels, sewage channels, but whole people (are)
drinking. They are saying: (It) doesn t matter, Sheikh, a little bit
we may enjoy ourselves!
sources, from dirty channels, sewage channels, but whole people (are)
drinking. They are saying: (It) doesn t matter, Sheikh, a little bit
we may enjoy ourselves!
If you are asking to enjoy yourself, go to (the) stable of donkeys,
make there you should be very happy (it is) enjoyful, their place
also, because they are eating barley Barley eating, therefore they
are very strong, because they are working daytime
make there you should be very happy (it is) enjoyful, their place
also, because they are eating barley Barley eating, therefore they
are very strong, because they are working daytime
Haaa! Therefore we must drink this, to be much more powerful daytime
for working! Man tashabbaha bi qaumin, fahuwa minhum which (one is)
going to make himself as any creature, he is going to be from that
creature Therefore who (is) very happy to drink beeeeer that animal
also, they are so happy to eat it and you are going to be like animals
Donkeys, they are very happy to drink or to eat, but you can t eat,
you can drink... then you are going to be on (the) same level of
donkeys
for working! Man tashabbaha bi qaumin, fahuwa minhum which (one is)
going to make himself as any creature, he is going to be from that
creature Therefore who (is) very happy to drink beeeeer that animal
also, they are so happy to eat it and you are going to be like animals
Donkeys, they are very happy to drink or to eat, but you can t eat,
you can drink... then you are going to be on (the) same level of
donkeys
Dirty channel! Putting so many advertising also Walky, Johnny Walker
look, how he is moving!... I am saying write under it: Like donkeys ,
they are coming so powerful look, 80 years person, how he is
walking! Because they are using too much beeeeer. Beer for Germans,
whiskey for English people, champagne for French people, and vodka for
Russians... yes? Yes. Eh, our people also, they are going to be like
Western people We are now Western Muslims!
look, how he is moving!... I am saying write under it: Like donkeys ,
they are coming so powerful look, 80 years person, how he is
walking! Because they are using too much beeeeer. Beer for Germans,
whiskey for English people, champagne for French people, and vodka for
Russians... yes? Yes. Eh, our people also, they are going to be like
Western people We are now Western Muslims!
I am asking: Western Muslim? How it can be? Kufr ma a l-Iman? They
are unbelievers, (and) you are running to be like unbelievers - how
you are going to be believers? Doesn t matter! We are producing
millions or thousand hectares and we are planting barley, therefore we
must look a market for our barley, because it is too much for our
donkeys and we are asking two legs creatures to eat and drink its
water
are unbelievers, (and) you are running to be like unbelievers - how
you are going to be believers? Doesn t matter! We are producing
millions or thousand hectares and we are planting barley, therefore we
must look a market for our barley, because it is too much for our
donkeys and we are asking two legs creatures to eat and drink its
water
>From where (this is coming)? That advertisement (is) Shaytan s
advertising: People (are) drunk and (it) doesn t matter Islam is (a) pure religion, pure, most pure, purest and most clean -
come and drink!
If not, you are going to be Now, what they are doing, you know?...
When they are going to fight, they must drink from dirty channels of
Shaytan, to forget and to see themselves so hero!
come and drink!
If not, you are going to be Now, what they are doing, you know?...
When they are going to fight, they must drink from dirty channels of
Shaytan, to forget and to see themselves so hero!
Once a mouse (was) falling in a barrel of wine. It was drinking,
drinking (and) asking to get out. (It was) getting out and it was
calling: Where is those our enemies, cats? May come here! I am now
not like cat, I am now like lion! Where they are?
drinking (and) asking to get out. (It was) getting out and it was
calling: Where is those our enemies, cats? May come here! I am now
not like cat, I am now like lion! Where they are?
Like this (drinks are) making people: Where is that angels, coming to
take my soul? I am here, keeping my sword! If (they are) coming, I am
cutting their heads!
take my soul? I am here, keeping my sword! If (they are) coming, I am
cutting their heads!
(He) may say (this), because he is drunk, like that mouse (that was)
falling in (a) barrel of wine Making people to be in such a way, that
drinks!
falling in (a) barrel of wine Making people to be in such a way, that
drinks!
Therefore it is also from Shaytan, from shaytanic dirty channels!
(The) Heavenly Order to whole nations (is): Don t drink from dirty
channels, but I am sending to you pure drinks from My Heavenly Oceans.
O people, use what it is clean for you, don t use dirty channels!
channels, but I am sending to you pure drinks from My Heavenly Oceans.
O people, use what it is clean for you, don t use dirty channels!
That is the summary of whole Heavenly Books: (They are) preventing
people, not to be drunk, but to be awakening, to know from which
channel they are drinking, he is drinking. Now all people (are)
drinking from dirty channels
people, not to be drunk, but to be awakening, to know from which
channel they are drinking, he is drinking. Now all people (are)
drinking from dirty channels
Sometimes looking something (in the water) making like this pure
water
water
They are so clean, but when they are asking to drink a vodka or
champagne, (they are) never looking, what is in it: One more, one
more one more They are getting to be barrel of wine so dirty
inside and their outside. Making their bodies so dirty and also making
everything (that) belongs to their honor, making it to be dirty.
champagne, (they are) never looking, what is in it: One more, one
more one more They are getting to be barrel of wine so dirty
inside and their outside. Making their bodies so dirty and also making
everything (that) belongs to their honor, making it to be dirty.
Therefore, when Mehdi alayhi salam (is) coming, first of all (he is)
making an order: No more! No anyone should drink! If Jesus (is)
coming after him, he is also saying that: No more drink of wines!
Never, because it is from shaytanic channel, (the) dirty channel! Don
t use it, whom (they are) asking to be clean here and Hereafter!
making an order: No more! No anyone should drink! If Jesus (is)
coming after him, he is also saying that: No more drink of wines!
Never, because it is from shaytanic channel, (the) dirty channel! Don
t use it, whom (they are) asking to be clean here and Hereafter!
O people, think something! Give some time, even very short time, for
thinking on such a points! That (is) saving your physical being and
(is) giving from Heavenly Lights on your face and to your hearts. ?May
Allah forgive us and protect us, not to fall into dirty channels!
thinking on such a points! That (is) saving your physical being and
(is) giving from Heavenly Lights on your face and to your hearts. ?May
Allah forgive us and protect us, not to fall into dirty channels!
May Allah bless you and forgive me! For the honor of the most honoured
one in His Divinely Presence, Sayyidina Muhammad sallaLlahu alayhi
wa sallam,
one in His Divinely Presence, Sayyidina Muhammad sallaLlahu alayhi
wa sallam,
Fatiha
Sohbet from Sunday, 9.9.07
Beauty is a Heavenly Light from Allah granted to His good servants
Or: Give more time for worshipping to be granted Heavenly Light and
Happiness
Or: Give more time for worshipping to be granted Heavenly Light and
Happiness
As-salamu alaikum, welcome to you!
Welcome to you, that Allah Almighty, His angels, (are) welcoming you!
Try to be from those people, whom they should be welcomed! When they
are leaving this life for eternal life, angels (are) coming and
opening the doors of Eternal Life and inviting them, welcoming
(them): Welcome, good servant!
Welcome to you, that Allah Almighty, His angels, (are) welcoming you!
Try to be from those people, whom they should be welcomed! When they
are leaving this life for eternal life, angels (are) coming and
opening the doors of Eternal Life and inviting them, welcoming
(them): Welcome, good servant!
Audhu bi-llahi mina shaytani rajim
Bismillahir Rahmanir Rahim.
Ya Rabbana, laka-l hamd! Hamdan daima ma a khuludik!
Wa salatu wa salamu ala Sayyidina Muhammadin wa ala alihi wa
sahbihi, haqqa qadrihi wa miqdarihi l- azim!
Bismillahir Rahmanir Rahim.
Ya Rabbana, laka-l hamd! Hamdan daima ma a khuludik!
Wa salatu wa salamu ala Sayyidina Muhammadin wa ala alihi wa
sahbihi, haqqa qadrihi wa miqdarihi l- azim!
O people, ask forgiveness! Everyone needs to ask forgiveness from
Allah Almighty, because we are doing something - Meded, ya Rijalallah
- it is not so precious servanthood. We are doing servanthood on (the)
last level of servant and we are giving our whole power or effort for
dunya!
Allah Almighty, because we are doing something - Meded, ya Rijalallah
- it is not so precious servanthood. We are doing servanthood on (the)
last level of servant and we are giving our whole power or effort for
dunya!
That is bala un azim, that is (the) biggest reason of cursing. If we
can do, as we are doing for dunya, for Allah Almighty, this world (is)
going to be like paradise! But believers, they are doing very weak
obediency or servanthood, that is, (those,) whom they are saying: We
are good servants.
can do, as we are doing for dunya, for Allah Almighty, this world (is)
going to be like paradise! But believers, they are doing very weak
obediency or servanthood, that is, (those,) whom they are saying: We
are good servants.
You can t say that: I am a good servant! No one can claim (this),
(there is) no any authority for anyone to say: I am a good servant.
Always you must look and you must say: O our Lord, we are never able
to worship to You!
(there is) no any authority for anyone to say: I am a good servant.
Always you must look and you must say: O our Lord, we are never able
to worship to You!
Once Jesus Christ, always (he was) traveling because Prophets, they
have Heavenly Lights, (they are) enlightened from Heavens and that
light or enlightening (is) just appearing on their faces Also common
people, whom they are trying to worship their Lord, it is going to
appear on their faces lights or enlightening from Heavens
have Heavenly Lights, (they are) enlightened from Heavens and that
light or enlightening (is) just appearing on their faces Also common
people, whom they are trying to worship their Lord, it is going to
appear on their faces lights or enlightening from Heavens
People they are trying to be seen their faces beautiful or handsome or
to be enlightened - for whom? For other people! Everybody likes to be
seen by other people: Ohhhh, so handsome person so beautiful lady!
They are using material aspects to show themselves beautiful or
handsome - never!
to be enlightened - for whom? For other people! Everybody likes to be
seen by other people: Ohhhh, so handsome person so beautiful lady!
They are using material aspects to show themselves beautiful or
handsome - never!
Beauty or whom handsome (they are) from Heavens and Allah Almighty He
is granting to His servants Lights from Heavens and Allah Almighty
(is) enlightening His servants!
is granting to His servants Lights from Heavens and Allah Almighty
(is) enlightening His servants!
He likes that His servants to be seen and on their faces beauty
appearance, He likes that. Anyone from rich people or sultans or kings
or emperors, you can t find among their soldiers or servants to be
(someone) in an ugly face and dark face; you may see all of them so
beautiful and handsome and their appearance (is) as an appearance of a
hero and heavenly Light (is) just seen on their faces. They are using,
a king around himself, staff; everyone that belongs to (a) king or
sultan, to be their faces good face, enlightened, not to be hated. Not
to be hated ones, no, everyone may look to them and may feel through
their hearts satisfaction and more love and loyalty to their kings.
That is important. And Allah Almighty He likes that His servants to be
seen as much as possible beautiful or handsome and to be seen on their
faces beauty and lightening.
appearance, He likes that. Anyone from rich people or sultans or kings
or emperors, you can t find among their soldiers or servants to be
(someone) in an ugly face and dark face; you may see all of them so
beautiful and handsome and their appearance (is) as an appearance of a
hero and heavenly Light (is) just seen on their faces. They are using,
a king around himself, staff; everyone that belongs to (a) king or
sultan, to be their faces good face, enlightened, not to be hated. Not
to be hated ones, no, everyone may look to them and may feel through
their hearts satisfaction and more love and loyalty to their kings.
That is important. And Allah Almighty He likes that His servants to be
seen as much as possible beautiful or handsome and to be seen on their
faces beauty and lightening.
Therefore, now - such a people before our time, they were so many, but
now those people they are all of them hidden, hidden so that (there
are) so many ugly faces, dark faces, darkness through their faces,
filling everywhere and they are saying: We are on Divinely service!
Can t be! Can t be! Whom they are belonging (to the) Divinely service,
must be enlightened, (and the) hearts of people (are) attracted by
themselves.
now those people they are all of them hidden, hidden so that (there
are) so many ugly faces, dark faces, darkness through their faces,
filling everywhere and they are saying: We are on Divinely service!
Can t be! Can t be! Whom they are belonging (to the) Divinely service,
must be enlightened, (and the) hearts of people (are) attracted by
themselves.
Therefore, we as much as giving much more time, perhaps fully our
time, for the Heavenly service of Allah Almighty and His Divinely
service, you should be seen heybet , glory on themselves, and (their)
faces (are) enlightening.
time, for the Heavenly service of Allah Almighty and His Divinely
service, you should be seen heybet , glory on themselves, and (their)
faces (are) enlightening.
Jesus Christ was traveling whole Prophets (were) traveling, because
people mostly they are ignorant. Ignorant ones, if they are hearing
something advertised by Shaytan, they may run: Oh, coming a famous
pianist a famous professor (?) a famous that and this - (and they
are) running to see, to meet them. But for Heavenly people even their
hairs (are) not moving, saying: Eh!
people mostly they are ignorant. Ignorant ones, if they are hearing
something advertised by Shaytan, they may run: Oh, coming a famous
pianist a famous professor (?) a famous that and this - (and they
are) running to see, to meet them. But for Heavenly people even their
hairs (are) not moving, saying: Eh!
Therefore you are looking, every day you may see in TV that some
person, someone (is) coming, (that,) if you are looking (to) his face,
(there is) nothing on his face, only (the) signs of shaytanic signs
on that man or woman! They are beginning to sing or to play on their
instruments ohhh - thousands of people (are) getting up and sitting
down
person, someone (is) coming, (that,) if you are looking (to) his face,
(there is) nothing on his face, only (the) signs of shaytanic signs
on that man or woman! They are beginning to sing or to play on their
instruments ohhh - thousands of people (are) getting up and sitting
down
That means, people commonly (are) going to be (for) Shaytan s service;
they are only making everything for Shaytan, nothing for Allah,
therefore they are so, so ugly faces and so bad voices they are
shouting, and they are dancing, playing... such a dirty actions they
are doing
they are only making everything for Shaytan, nothing for Allah,
therefore they are so, so ugly faces and so bad voices they are
shouting, and they are dancing, playing... such a dirty actions they
are doing
Jesus Christ because people, from beginning up today, they like to be
for Shaytan; it is lovely for common people to follow shaytanic people
shaytanic people, whom they are belonging to Shaytan
for Shaytan; it is lovely for common people to follow shaytanic people
shaytanic people, whom they are belonging to Shaytan
Jesus Christ - (Allah) dressing him dress of honor and dress of glory
and he was protected in his secretness, Allah (was) protecting him-
once he was traveling, to meet some people, (that) may be interested
with him.
and he was protected in his secretness, Allah (was) protecting him-
once he was traveling, to meet some people, (that) may be interested
with him.
One day he reached to a place on (a) mountain and (he was) looking and
seeing one abid; abid means, (some)one whom they are giving
themselves only for their Lords service like monks; they are trying
to imitate real one, but they are so far away far away He met a
person, sitting on earth and praying.
seeing one abid; abid means, (some)one whom they are giving
themselves only for their Lords service like monks; they are trying
to imitate real one, but they are so far away far away He met a
person, sitting on earth and praying.
Then Jesus Christ (was) asking to him: Who are you? and he was
saying:
O Jesus Christ! How you are asking my name? Why you are not asking
that I am (not?) saying to you: How you are here, O Jesus Christ? Why
you are not asking this and you are saying: How are you? I am saying
about yourself that you are Jesus Christ - you are not knowing, who am
I?
saying:
O Jesus Christ! How you are asking my name? Why you are not asking
that I am (not?) saying to you: How you are here, O Jesus Christ? Why
you are not asking this and you are saying: How are you? I am saying
about yourself that you are Jesus Christ - you are not knowing, who am
I?
He said: Yes, I know, but I don t like to show you something that
without Heavenly Permission I can t do. Therefore I am asking you, who
are you.
without Heavenly Permission I can t do. Therefore I am asking you, who
are you.
And that monk or abid, praying person, was saying: I am also a weak
servant of my Lord.
servant of my Lord.
What are you doing here? Such a questions that Prophets (are) asking,
it is for ta lim, (for) teaching and also (for) training
it is for ta lim, (for) teaching and also (for) training
I am here, trying to do something for my Lord, Allah Almighty.
Ohhh! How many years you are here?
I am here about 700 years.
Where is your home?
He is saying: I am here only, I am not in need to build a house, even
(only) one room.
(only) one room.
Asking Isa, Jesus Christ: You are not going to build a building for
yourself. But for protection from (the) sun or protection from (the)
cold, you may do at least one small hut! Here you are living so many
years, there is seasons, changing, sometimes it is hot season,
sometimes it is cold season, and sometimes (it is) raining, sometimes
shining sun you are not in need?
yourself. But for protection from (the) sun or protection from (the)
cold, you may do at least one small hut! Here you are living so many
years, there is seasons, changing, sometimes it is hot season,
sometimes it is cold season, and sometimes (it is) raining, sometimes
shining sun you are not in need?
(He was) saying: No, no time for me! No time for me to build
anything, because just I have (been) informed some of my Lords
special servants, some Prophets, just met me and they are giving good
tidings to me that I am going to live only 700 years and 700 years it
is not so long life, therefore I am not enough time to build anything
here... I am sitting here, day and night, under (the) sun shining,
under (the) snowing - never changing I am happy, because (I have) no
time to put one brick on another brick for a building
anything, because just I have (been) informed some of my Lords
special servants, some Prophets, just met me and they are giving good
tidings to me that I am going to live only 700 years and 700 years it
is not so long life, therefore I am not enough time to build anything
here... I am sitting here, day and night, under (the) sun shining,
under (the) snowing - never changing I am happy, because (I have) no
time to put one brick on another brick for a building
Then Jesus Christ was saying: Oh, that is that person (is a) real
one, who (is) working or who (is) doing his best to make his Lord
pleased with him!
one, who (is) working or who (is) doing his best to make his Lord
pleased with him!
That is (the) most important aim for people: to try to make pleased
their Lord from him, but people (are) running away and (they are)
asking to be pleased! If anyone (is) running away, not to make pleased
their Lord, they (are) never going to be pleased through their lives!
That is (the) Divinely Judgment: Who (is) trying to make Me happy,
pleased with him, I am making that servant through this life to be
happy and pleased! Who is trying to give Me pleasure, I am also
granting to be that servant always in pleasure!
their Lord from him, but people (are) running away and (they are)
asking to be pleased! If anyone (is) running away, not to make pleased
their Lord, they (are) never going to be pleased through their lives!
That is (the) Divinely Judgment: Who (is) trying to make Me happy,
pleased with him, I am making that servant through this life to be
happy and pleased! Who is trying to give Me pleasure, I am also
granting to be that servant always in pleasure!
That is (an) unchangeable balance to be known, to be worked on it!
Then Jesus Christ was saying: Ohhh , he was making like this You
are saying, O my Lords servant, you are saying (that) 700 years only
you are living and you are not looking and seeing to build even a very
simple hut I am wondering and thinking that when (the) Last Days
(are) approaching, Allah Almighty (is) sending the Seal of Prophets,
Sayyidina Muhammad sallaLlahu alayhi wa sallam, and his nations
ages (are) never getting much more than 60 or 70 - very few ones
(are) getting up - and they are building such a buildings, as Nimrod
just built, a tower, they should try to make to build such a
buildings
are saying, O my Lords servant, you are saying (that) 700 years only
you are living and you are not looking and seeing to build even a very
simple hut I am wondering and thinking that when (the) Last Days
(are) approaching, Allah Almighty (is) sending the Seal of Prophets,
Sayyidina Muhammad sallaLlahu alayhi wa sallam, and his nations
ages (are) never getting much more than 60 or 70 - very few ones
(are) getting up - and they are building such a buildings, as Nimrod
just built, a tower, they should try to make to build such a
buildings
- Subhanallah! Before 2000 years ago that news (was) coming that (it
is) reaching to me also such a knowledge Subhanallah! - Surprising
Jesus Christ and saying. You are saying this and the Seal of Prophet
s umma, their lives, (is) going to be between 60 and 70 years - what
was you are going to do, if your life between 60 and 70 years?
is) reaching to me also such a knowledge Subhanallah! - Surprising
Jesus Christ and saying. You are saying this and the Seal of Prophet
s umma, their lives, (is) going to be between 60 and 70 years - what
was you are going to do, if your life between 60 and 70 years?
O Jesus Christ! O Jesus Christ! That time I was making Allahu akbar ,
putting my head, bowing in (the) Divinely Presence for His Endless
Glory, making one sajda and I was remaining there, till the Angel of
Death (is) coming and taking my soul! Nothing else I am going to do,
only one sajda and one bowing, (until) I am finishing
That ones that coming the Day of Resurrection and they are on sajda -
Subhanallah!
putting my head, bowing in (the) Divinely Presence for His Endless
Glory, making one sajda and I was remaining there, till the Angel of
Death (is) coming and taking my soul! Nothing else I am going to do,
only one sajda and one bowing, (until) I am finishing
That ones that coming the Day of Resurrection and they are on sajda -
Subhanallah!
Now what people (are) doing? They are so greedy; greedy to give even
very short time for their Lord, to bow and to make sajda for Him!
very short time for their Lord, to bow and to make sajda for Him!
What is your feeling or opinion, what you can say, what a big event
should face the people of 21st century people? What you are saying?...
Only cursing! Only cursing! Only cursing till they are coming back,
leaving Shaytan, then blessings (is) coming...
should face the people of 21st century people? What you are saying?...
Only cursing! Only cursing! Only cursing till they are coming back,
leaving Shaytan, then blessings (is) coming...
O people, keep yourself, give your Lords Rights through their times,
don t fear from anyone! Keep your worshipping and complete your
servanthood as much as possible, then you should find that you are
through your Lords Divine Protection - nothing can touch, nothing can
harm you, here or Hereafter!
don t fear from anyone! Keep your worshipping and complete your
servanthood as much as possible, then you should find that you are
through your Lords Divine Protection - nothing can touch, nothing can
harm you, here or Hereafter!
For the honor of the Seal of Prophets Say: Astaghfirullah,
Astaghfirullah! Tubna wa rajana ilayka, ya Rabbana!
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Astaghfirullah! Tubna wa rajana ilayka, ya Rabbana!
Bi hurmati man anzaltahu alayhi Suratu l-Fatiha.
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Suhbat 09-22-2007
Suhbat 09-22-2007
Shaykh Muhammad (s) Hisham Kabbani
Michigan Zawiya
We continue from previous session that wherever there is difficulty there is
ease, inna ma` al-`usri yusra. And he confirmed, for sure, inna ma `al `usri
yusra that with every difficulty there I ease. So that is giving to us a
hint that Allah is saying to us, there will be obstacles, and if you are
patient there is a way out of it but that way cannot come unless you are
patient. Because he said, that* inn ma `al `usri yusra - that with every
difficulty there is the possibility of contentment *but the condition for
that is the manifestation of His Name as-Saboor, you have to be patient. To
be patient by tongue is easy but it is when the difficulty comes that the
true measure of patiencey is so delicate that Allah swt ordered his angels
to see how far you can go with patience.
ease, inna ma` al-`usri yusra. And he confirmed, for sure, inna ma `al `usri
yusra that with every difficulty there I ease. So that is giving to us a
hint that Allah is saying to us, there will be obstacles, and if you are
patient there is a way out of it but that way cannot come unless you are
patient. Because he said, that* inn ma `al `usri yusra - that with every
difficulty there is the possibility of contentment *but the condition for
that is the manifestation of His Name as-Saboor, you have to be patient. To
be patient by tongue is easy but it is when the difficulty comes that the
true measure of patiencey is so delicate that Allah swt ordered his angels
to see how far you can go with patience.
Look Allah swt is patient with His servants. He provided them with
everything and yet they don't obey His commands. He said, "I am going to be
patient to the Judgment Day and on that day, don't ask how I am gong to deal
with them."
everything and yet they don't obey His commands. He said, "I am going to be
patient to the Judgment Day and on that day, don't ask how I am gong to deal
with them."
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*Faman ya`mal mithaqaala dharratin khayran yaraah, wa man ya`mal mithaqaala
dharratin sharran yaraah. *
dharratin sharran yaraah. *
There *whoever did an atoms' weight of evil will see it and whoever did an
atom's weight of good will see it. [99:7,8]*
atom's weight of good will see it. [99:7,8]*
And then those who did good will receive Paradise and those who did not do
good will receive something else, but look: *Wa rahmatee wasi`at kulla shay*?
* My Mercy encompasses every thing.* And still His patience is overcoming
and His anger is overcome by His mercy. He is giving permission to the
Prophet so use *shafa`.* With that *shafa`,* take everyone inside to
Paradise. You cannot find that huge mercy anywhere except you find it in
Islam.
good will receive something else, but look: *Wa rahmatee wasi`at kulla shay*?
* My Mercy encompasses every thing.* And still His patience is overcoming
and His anger is overcome by His mercy. He is giving permission to the
Prophet so use *shafa`.* With that *shafa`,* take everyone inside to
Paradise. You cannot find that huge mercy anywhere except you find it in
Islam.
Wherever religion or belief you go, [real] Islam, that the Prophet
brought, the Islam that is not only the form, the structure, but the taste,
the spiritual dimension of Islam also, both of them together, shows how much
we have to struggle in the Wy of Allah in order to reach that eternal mercy
that Allah will bestow on the Day of Judgment.
brought, the Islam that is not only the form, the structure, but the taste,
the spiritual dimension of Islam also, both of them together, shows how much
we have to struggle in the Wy of Allah in order to reach that eternal mercy
that Allah will bestow on the Day of Judgment.
He said that patience is calculated, Allah is calculating, by giving order
to His angels to measure patience. In the time of *imtihaan *and* shiddah*,
tests and hardship. So how many kinds of different ones, *`inda
as-si`ar,*in difficulties,
to His angels to measure patience. In the time of *imtihaan *and* shiddah*,
tests and hardship. So how many kinds of different ones, *`inda
as-si`ar,*in difficulties,
*`inda al-imtihaan*, under tests, and *`inda ash-shada'id, *in the face of
hardships. They are looking at that time at the servant and checking.
hardships. They are looking at that time at the servant and checking.
At that time they send on the servant the blessings of the names, Dhu
'l-Jalaali wa 'l-Ikraam. *Subhanallah* how these two Names are together. So
after you are in difficulties, Allah sends His Majestic Power to shake you.
When you go to someone who is very very serious and you do something wrong,
you are afraid In front of that judge, he might take a harsh decision. What
do you think of Allah if you have been thru three tests in front of you and
then that majestic *tajalli* comes from His Divine Presence? Huh? Say! You
will be afraid and shaking.
'l-Jalaali wa 'l-Ikraam. *Subhanallah* how these two Names are together. So
after you are in difficulties, Allah sends His Majestic Power to shake you.
When you go to someone who is very very serious and you do something wrong,
you are afraid In front of that judge, he might take a harsh decision. What
do you think of Allah if you have been thru three tests in front of you and
then that majestic *tajalli* comes from His Divine Presence? Huh? Say! You
will be afraid and shaking.
Are you the only two awake? So what happened? You are shaking and afraid.
There, if you show contentment, [by saying] "o Ya Rabbee, you bestowed on me
the *tajalli* of Jalaal, the majestic *tajalli*, but Ya Rabbee, I am content
with whatever decision You make I am a weak servant." That is the level or
station of *rida*, contentment. Ya Rabbee, I am content with what you have
given me. So what Allah said in that Name, Dhu'l-Jalaal, wa 'l-Ikraam. First
Jalaal followed by Ikraam. [It means:] "I am going to *ikrimik*, to give
hospitality and generosity to all of you." I am owner of that majestic
Attribute which all prophets will shake under it, even Sayyidina Muhammad
(s), but don't worry if you were content and patient, I will immediately -
after My Name Majestic, is My Name Ikraam, [The Generous,] and I will give
favors that you never imagined in your life. If you are content and patient
with all the difficulties I am sending you and then I will favor you with
Ikraam."
There, if you show contentment, [by saying] "o Ya Rabbee, you bestowed on me
the *tajalli* of Jalaal, the majestic *tajalli*, but Ya Rabbee, I am content
with whatever decision You make I am a weak servant." That is the level or
station of *rida*, contentment. Ya Rabbee, I am content with what you have
given me. So what Allah said in that Name, Dhu'l-Jalaal, wa 'l-Ikraam. First
Jalaal followed by Ikraam. [It means:] "I am going to *ikrimik*, to give
hospitality and generosity to all of you." I am owner of that majestic
Attribute which all prophets will shake under it, even Sayyidina Muhammad
(s), but don't worry if you were content and patient, I will immediately -
after My Name Majestic, is My Name Ikraam, [The Generous,] and I will give
favors that you never imagined in your life. If you are content and patient
with all the difficulties I am sending you and then I will favor you with
Ikraam."
Not Kareem here but Ikraam. To honor guests here is *waajib*. "I am honoring
you now as my guests. I will honor you and favor you."
you now as my guests. I will honor you and favor you."
So what you think Allah will honored His servants. Is He like us?
You go to visit the shaykh. You go there and you put something in a package,
a [bar of ] soap and an incense and present as a gift. Someone else might
take a gold coin and present to the shaykh, everyone according to his
generosity. The one who took the soap, as he can and the one who took the
golden coin, as he can.
a [bar of ] soap and an incense and present as a gift. Someone else might
take a gold coin and present to the shaykh, everyone according to his
generosity. The one who took the soap, as he can and the one who took the
golden coin, as he can.
So Haabil, when Allah ordered him to make a sacrifice he gave the best of
what he had and the other, Caabil, he brought the worst of what he had.
what he had and the other, Caabil, he brought the worst of what he had.
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*Watlu `layhim nabaa ibnay adama bil-haqqi idh qarraba qurbanan fatuqubbila
min ahadihima wa lam yutaqabbal mina al-akhari qaala la-aqtulannaka qaala
innama yataqabbalu Allahu mina al-muttaqeen.*
min ahadihima wa lam yutaqabbal mina al-akhari qaala la-aqtulannaka qaala
innama yataqabbalu Allahu mina al-muttaqeen.*
*5:27 Recite to them the truth of the story of the two sons of Adam. Behold!
they each presented a sacrifice (to Allah.: It was accepted from one, but
not from the other. Said the latter: "Be sure I will slay thee." "Surely,"
said the former, "(Allah) doth accept of the sacrifice of those who are
righteous.* [Al-Ma'idah [5:27]
they each presented a sacrifice (to Allah.: It was accepted from one, but
not from the other. Said the latter: "Be sure I will slay thee." "Surely,"
said the former, "(Allah) doth accept of the sacrifice of those who are
righteous.* [Al-Ma'idah [5:27]
He said that Allah accepted the sacrifice from one and not from the other.
The other gave the worst. If he doesn't have anyone [sheep] in good shape,
and only has what is in bad shape and then he gave it, that is accepted. But
he has good ones and he picked the worst one and gave it. Allah said "no."
He said, "O you accepted from my brother and you didn't accept from me."
The other gave the worst. If he doesn't have anyone [sheep] in good shape,
and only has what is in bad shape and then he gave it, that is accepted. But
he has good ones and he picked the worst one and gave it. Allah said "no."
He said, "O you accepted from my brother and you didn't accept from me."
You see the nature of good and evil. You see that from the beginning from a
long time. You do good today you see more coming to you of bad. You see more
of the bad than the good.
long time. You do good today you see more coming to you of bad. You see more
of the bad than the good.
Your coming here is from the good. Why to come here and drive the long way
here? It is a test. You took the difficulties of driving and the hardship of
coming and it might be another whip come after it from the *suhbat* and
still you are content, you are happy. So what you think Allah will be with
you. [He is] Dhu'l-Jalaal wal-Ikraam. He is going to be favoring you with
favors that you cannot count as human being.
here? It is a test. You took the difficulties of driving and the hardship of
coming and it might be another whip come after it from the *suhbat* and
still you are content, you are happy. So what you think Allah will be with
you. [He is] Dhu'l-Jalaal wal-Ikraam. He is going to be favoring you with
favors that you cannot count as human being.
We human beings we give *ikraam* as much as there is respect. As much as
gift is big, that is as much as the love is big and as much as the gift is
small as much as the love is small. But for a poor person, that is accepted
because that is what he can do.
gift is big, that is as much as the love is big and as much as the gift is
small as much as the love is small. But for a poor person, that is accepted
because that is what he can do.
So the level of tranquility is above the level of xxx? When you face a
problem do you face it with a smiling face or with a frowning face? We
cannot face it with smiling face. A frowning face is not a sign of
acceptance. Still you don't do anything but you crush your teeth, you are
struggling with the ego, "shall I fight him or what shall it do?" You are
angry; you want to suck him - suck his blood for revenge. So the sign of
anger is look at the teeth of the person, is he smiling like that or .not?
problem do you face it with a smiling face or with a frowning face? We
cannot face it with smiling face. A frowning face is not a sign of
acceptance. Still you don't do anything but you crush your teeth, you are
struggling with the ego, "shall I fight him or what shall it do?" You are
angry; you want to suck him - suck his blood for revenge. So the sign of
anger is look at the teeth of the person, is he smiling like that or .not?
That is *tariqah*. That is what *awliyaullah* are trying to ask their
students for them to always be content, "Ya Rabbee it is from You; I am
accepting." The one who is content you never see him grinding his teeth. Not
at night when he is sleeping; not during the day.
students for them to always be content, "Ya Rabbee it is from You; I am
accepting." The one who is content you never see him grinding his teeth. Not
at night when he is sleeping; not during the day.
Do you grind your teeth? During the day how many times do you grind your
teeth with Abdul Fattah? He is here? So with happiness when you don't grind
your teeth and you get angry but you keep smiling it means you are accepting
everything and smiling.
teeth with Abdul Fattah? He is here? So with happiness when you don't grind
your teeth and you get angry but you keep smiling it means you are accepting
everything and smiling.
So what happened to Haabil? He said, "If you are going to extend your hand
to kill me I am not going to extend my hand to kill you." Although Haabil
has power to kill him, he said, "I am content, happy. I will go to paradise
and you will go to hellfire."
to kill me I am not going to extend my hand to kill you." Although Haabil
has power to kill him, he said, "I am content, happy. I will go to paradise
and you will go to hellfire."
Then he killed him. That is from day one, badness. A person with bad temper
can kill at anytime. A good person can never kill. To save ourselves from
that is to be patient and content with what Allah sends. That is why the
sign of that is *farah*, joy in the face.
can kill at anytime. A good person can never kill. To save ourselves from
that is to be patient and content with what Allah sends. That is why the
sign of that is *farah*, joy in the face.
That is why Allah said "*with every difficulty there is ease."* So wait
until that comes, don't try to overpass that. If you do that then you are
from *ash-shaakireen*. Then I will open the station of* rida'ullah *Allah's
station of satisfaction with his servants. There is a Qasr ar-Rida in
paradise, the Palace of Contentment. Allah will call anyone who was content
with me, happy with me in his life, just as he calls the *sa'imoon,* to
ar-Rayyaan.
until that comes, don't try to overpass that. If you do that then you are
from *ash-shaakireen*. Then I will open the station of* rida'ullah *Allah's
station of satisfaction with his servants. There is a Qasr ar-Rida in
paradise, the Palace of Contentment. Allah will call anyone who was content
with me, happy with me in his life, just as he calls the *sa'imoon,* to
ar-Rayyaan.
Like He swt calls them in Judgment Day to stand up and enter the
door of ar-Rayyaan, only for fasting people. And the Prophet (s) said there
is a door for the prayers. Everyone who was praying in *dunya*, goes thru
that door. There is Baab al-zakaat, whoever was giving charity goes through
that door. There is the door of fasting; There is the door of hajj. There
are different doors that every *mu'min *goes thru. So he said that everyone
who accepts from Allah swt has to be thankful and Allah said, *wa qaleelun
min `ibaadee ash-shakoor -* *Very few of my servants are going to thank
Allah."* Do we thank Allah? Do we do 100 x *Alhamdulillah* do we do
100x*shukran lillah
door of ar-Rayyaan, only for fasting people. And the Prophet (s) said there
is a door for the prayers. Everyone who was praying in *dunya*, goes thru
that door. There is Baab al-zakaat, whoever was giving charity goes through
that door. There is the door of fasting; There is the door of hajj. There
are different doors that every *mu'min *goes thru. So he said that everyone
who accepts from Allah swt has to be thankful and Allah said, *wa qaleelun
min `ibaadee ash-shakoor -* *Very few of my servants are going to thank
Allah."* Do we thank Allah? Do we do 100 x *Alhamdulillah* do we do
100x*shukran lillah
*. That Palace of Contentment is unique. You cannot find anyone like that.
If this whole *dunya*, not the earth but this whole universe is thrown in
that palace the whole galaxies will become like a ring in that palace.
Imagine how much Allah swt has prepared for believers.
If this whole *dunya*, not the earth but this whole universe is thrown in
that palace the whole galaxies will become like a ring in that palace.
Imagine how much Allah swt has prepared for believers.
You struggle in this *dunya*. Some people come and say, "O I don't have
work." "What are you doing?" "Putting groceries on the shelf, cleaning." The
other comes and says, "I am not happy, I don't have work." Everyone must
have a complaint. It is ok, but if you are patient on that complaint, then
you are going to be in that paradise which has that palace, Qasr al-Rda,
that if you throw the whole universe in it, it is like a ring. Which is
better: to struggle in dunya for 50, 60 years and try be content, and do
what you can. Allah is preparing something for you, it is a building He is
building for you, one brick upon one brick; every day; one sin comes, one
brick falls down, one *hasanatan* comes, ten bricks come added. That is
Allah's generosity.
work." "What are you doing?" "Putting groceries on the shelf, cleaning." The
other comes and says, "I am not happy, I don't have work." Everyone must
have a complaint. It is ok, but if you are patient on that complaint, then
you are going to be in that paradise which has that palace, Qasr al-Rda,
that if you throw the whole universe in it, it is like a ring. Which is
better: to struggle in dunya for 50, 60 years and try be content, and do
what you can. Allah is preparing something for you, it is a building He is
building for you, one brick upon one brick; every day; one sin comes, one
brick falls down, one *hasanatan* comes, ten bricks come added. That is
Allah's generosity.
When you say *salawat* on the Prophet how many *hasanaat* is given? It might
be 10, but you think it is only one *hasanaat*. Because it is long: *Allahuma
salli `ala Sayyidina Muhammad* Might be 10 *hasanaat* on every letter.
be 10, but you think it is only one *hasanaat*. Because it is long: *Allahuma
salli `ala Sayyidina Muhammad* Might be 10 *hasanaat* on every letter.
*Sayiaat* is only one. *Hasanaat* go up from 10 to 700.
So that Paradise of *rida* the door of it, its door is called Baab
as-Saabireen. The door of the patient. If you miss that door, you cannot
find it anymore. That is why you must not miss it. You must always be
content with what Allah gave to you. Today is fasting. Let us say we fasted
from Thursday to Thursday, Friday is 9 today is 10 in that night Allah
bestowed His Mercy on those who are fasting. The first ten days are *rahmat*.
The 2nd ten days are *maghfirah*, forgiveness and the last 10 days are *`itqan
min an-naar*.
as-Saabireen. The door of the patient. If you miss that door, you cannot
find it anymore. That is why you must not miss it. You must always be
content with what Allah gave to you. Today is fasting. Let us say we fasted
from Thursday to Thursday, Friday is 9 today is 10 in that night Allah
bestowed His Mercy on those who are fasting. The first ten days are *rahmat*.
The 2nd ten days are *maghfirah*, forgiveness and the last 10 days are *`itqan
min an-naar*.
We are in the first 10 days and it is a mercy and from that
mercy in this night, what happened, *nushirat as-suhuf,* the scrolls are
published and printed. The news is published and printed. Every event or
every what is going to take place heavenly spiritually from today is going
to make the heart happy on the day of the 10th day. It was given in that
night all the trusts that Sayyidina Mahdi is waiting for it. And it was
given for a new era. That era has been confirmed from today and it is going
to be increasing more and more to the end of Ramadan. You are going to see
from now to the 2nd ten days and today news was given out that events that
are going to be seen. The trusts that are in Topkapi were given to him and
it is going to be announced that peace is coming on earth and devils are
going to be thrown out and happiness and contentment and over going to fill
this earth with that spiritual enlightenment and people are going to be in
full ascension with *awliyaullah* to the levels that they have been assigned
in the Day of Promises. Everyone has been assigned a level in the Day of
Promises and they are going to be content with it.
mercy in this night, what happened, *nushirat as-suhuf,* the scrolls are
published and printed. The news is published and printed. Every event or
every what is going to take place heavenly spiritually from today is going
to make the heart happy on the day of the 10th day. It was given in that
night all the trusts that Sayyidina Mahdi is waiting for it. And it was
given for a new era. That era has been confirmed from today and it is going
to be increasing more and more to the end of Ramadan. You are going to see
from now to the 2nd ten days and today news was given out that events that
are going to be seen. The trusts that are in Topkapi were given to him and
it is going to be announced that peace is coming on earth and devils are
going to be thrown out and happiness and contentment and over going to fill
this earth with that spiritual enlightenment and people are going to be in
full ascension with *awliyaullah* to the levels that they have been assigned
in the Day of Promises. Everyone has been assigned a level in the Day of
Promises and they are going to be content with it.
No one is going to wish
they are higher or lower in level. Like jewels on a crown, even though one
is more valuable or less valuable than the others, it is has its place. If
you take it out of its crown it has its place.
they are higher or lower in level. Like jewels on a crown, even though one
is more valuable or less valuable than the others, it is has its place. If
you take it out of its crown it has its place.
In that night he has been given 12,000 of?the senior of awliyaullah - not
normal people - to help him in what he needs to achieve, and he has been
given from huge number of group of jinn and from the groups of Nujaba,
Nuqaba, Awtaad, Akhyaar together with jinn and angels. All of them are ready
to send that source of heavenly power to move the hearts of people and to
clean the hearts of people and to prepare them to receive that message.
normal people - to help him in what he needs to achieve, and he has been
given from huge number of group of jinn and from the groups of Nujaba,
Nuqaba, Awtaad, Akhyaar together with jinn and angels. All of them are ready
to send that source of heavenly power to move the hearts of people and to
clean the hearts of people and to prepare them to receive that message.
We will see that in the next ten days what will come and then in the last
ten days.
ten days.
--
I thought that I remember Him,
that I know Him,
that I love Him,
and that I seek Him;
but when I reached Him, I saw that His remembering of me preceded my
remembrance of Him,
that His knowledge about me preceded my knowledge of Him,
........that His love towards me was more ancient than my love towards Him,
and that He sought me in order that I would begin to seek Him."
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I thought that I remember Him,
that I know Him,
that I love Him,
and that I seek Him;
but when I reached Him, I saw that His remembering of me preceded my
remembrance of Him,
that His knowledge about me preceded my knowledge of Him,
........that His love towards me was more ancient than my love towards Him,
and that He sought me in order that I would begin to seek Him."
Assalamu `alaykum warahmatullahi wa barakatuh,
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