Saturday, March 8, 2008

129 to 1400

When Genghis Khan's hordes appeared in Europe, only to vanish again, and after their survivors, the Turkish Mamelukes, had settled in Egypt, newcomers, also from the high plateaus of Central Asia, appeared on the borders of the Empire of Rum. Unlike their predecessors, they were neither distinguished nor numerous so that there arrival went almost unnoticed.
 
At their head was valiant warrior called Ertughrul (or Tughril, 1231-1280). He was accompanied by his son Osman (or Othman, 1280-1324). His armies were only a tiny twig from the giant tree of the Turkish people. There were hardly more than two thousand of them living in four hundred tents. But these two thousand men were possessed of such drive that in a few generations they were to found one of the world's greatest empires.
As tradition has it, on crossing the Central Anatolian Plateau, Ertughrul one day spied a cloud of dust on the horizon. It had risen from the battle near Eskic;ehir - formerly Dorylaion - which a Seljuk detachment was fighting against Mongol invaders. Ertughrul took an historic decision, although probably unaware of what its consequences would be. He resolved to intervene in the battle, thus enabling the apparently losing side to win. That day the Ottomans saved the Empire of Rum.
 
To show his gratitude, the Seljuk Sultan Kaihusrev II (Kaikosrau) gave Ertughrul a strip of land encircling the battlefield. The land extended from Eskic;ehir along the Sakarya (in antiquity: Sangarios) Valley. It corresponded roughly with the Roman province of Bithynia which the Seljuks had taken from the Byzantines about a century previously
Osman I founded a small empire there, which he called "Memalik Osmanya", or "The Principality of Osman". He made Bursa its capital in 1305, captured Gemlik in 1326 and thus laid the foundations of what was to become the Ottoman Empire.
The Osmanli Kingdom of Bursa flourished quickly, while the Empire of the Seljuks of Rum declined. Eventually the latter was incorporated in the Ottoman Empire so that the tomb of the Seljuks became the cradle of the Ottomans. The latter, who had come from Khurasan, soon occupied the entire Mediterranean coast of Asia Minor. But their expansion was not yet at an end. The goals they had set themselves were the conquest of the Balkans and the capture of Constantinople. This task was undertaken by Osman's son, Sultan Orhan (1326-1359).
 
He had already conceived the notion of attacking "the far bank" of the Bosporus from Bursa, although he had established firm ties to the Emperor Johannes VI Kantakuzenos, whose daughter he had married. In 1356 a small band of about sixty Turks on rafts made of treetrunks lashed together with ropes landed at Gallipoli (Gelibolu) on the European side of the Dardanelles. That very morning the walls of the fortress had been destroyed by an earthquake; therefore nothing prevented their entry into the city. But the Turks' victory was not merely due to fortunate circumstances. It resulted, rather, from the creation of a standing army which was to make the Ottoman Empire the greatest military power of the time. Until then the Ottoman troops had consisted of a cavalry, which could be raised at need.
 
Orhan established regular standing cavalry formations ('akinci') to which he added infantry regiments known as "Yenic;eri" or "new soldiers". These were the celebrated "Janissaries", an awesomely well-disciplined body of troops, the like of which the world had not yet seen. They were recruited from Christian children, prisoners and inhabitants of subjugated provinces, who had been educated from early childhood at Muslim schools. There they were not only taught iron discipline, but also the teachings of the Defenders of the Faith ('Gazi') after the principles of Haji Bektash, the founder of the Bektashi Dervish sect. A regular cult grew up around him. His grave near Caesarea in Cappadocia has remained a place of pilgrimage to this day.
 
Orhan Gazi continued to extend the boundaries of the new country, adding Izmit and other places to his territories. Orhan gained a notable victory over a Byzantine army which attempted to lift the siege of Nice and added the principality of Karesi to his lands. Angora was regained from the Ahi Tribe and Cheembi Castle, Gallipoli, Bolayir, Malkara, Chorlou and Tekirdagh were added to Ottoman territories.

During the reign of Orhan Gazi coins were used for the first time in the Ottoman Empire. Orhan died in 1360, being succeeded by his son Murad I .
Orhan's son, Murad I (1359-1389) profited from his father's reforms. His armies marched about the Balkans in all directions.
 
They took Adrianople (today Edirne) in 1362, Sofia in 1385, Nish in 1386, Shumen in Bulgaria, Nicopolis (Nigbolu) and Silestre in Dobruja. Only at Turnovo was a tiny Bulgarian state left, which had to pay annual tribute to the conqueror until 1393.
Murad was not only active in the Balkans. In Asia Minor he captured Angora/Ankara (in antiquity: Ancyra) and subdued the East Anatolian Principality of Karaman as well as a dozen cities and extended his territory to include all of Anatolia.
 
Yet his work was not yet at an end. Two important tasks still stay ahead: conquering Serbia and raising Adrianople to the dignity of a capital (1362). After Ikonya and Bursa it was the third city in which the Sultan established his seat. But none of these cities was ever considered the final Royal Seat. They were simply stations on the inexorable westward advance of the Turks.

After the Serbian Tribe was defeated in 1371 their leader acknowledged the overlordship of the Ottoman Empire and agreed to pay 50 okkas of silver to the Sultan. He also agreed to send troops to fight for the Empire as and when needed. Following this victory Murad I returned to Bursa and married his son, Bayazid, to Solyman Shah's daughter, receiving Kutalya, Tavshanh, Simav and Emet as dowry.
 
The Battle of Kosovo (1389)
After taking possession of Anatolia, Murad I crowned his life's work by conquering Serbia. It was a rapid and ruthless campaign, culminating in the Battle of Kosovo Polye (also called "Blackbird Field"), in which Murad and the Serbian King, Lazar, stood face to face. Abandoned by the Occident, the Serbian knights were decisively defeated in 1389. The Turkish chroniclers describes the battle as follows: "Rivers of blood lent the diamond swords the hue of hyacinths and the glittering metal of the lances became rubies. Great numbers of severed heads and unravelled turbans had made the battlefield into a calourful field of tulips." At least sixty thousand men died that day. When it became apparent that the Serbians had lost and that King Lazar had been taken captive, Serbian sources relate that a Serbian nobleman, Milos Obilic, rushed with ten men into Murad's tent and thrust his dagger into the Sultan's breast. He was executed on the spot. King Lazar was dragged before the dying Murad and also executed. Thus the expiring Sultan had the satisfaction of seeing his enemy die before he himself did so.
 
His son, Bayazid I (1389-1402), who had fought in the front ranks, succeeded to the throne that very night. Murad's mortal remains were brought back to Bursa and interred in a splendid mosque.

Tribes such as the Menteske and Hamid Oghoullari seized the opportunity to declare war on the Ottoman Empire but Bayazid the Yilderim (Lightning) quickly moved against them and put an end to their challenge. Beysheheer was ceeded to the Empire and peace was declared.
 
His son, Bayazid I (1389-1402), who had fought in the front ranks, succeeded to the throne that very night. Murad's mortal remains were brought back to Bursa and interred in a splendid mosque.

Tribes such as the Menteske and Hamid Oghoullari seized the opportunity to declare war on the Ottoman Empire but Bayazid the Yilderim (Lightning) quickly moved against them and put an end to their challenge. Beysheheer was ceeded to the Empire and peace was declared.
 
Sultan Bayazid Khan now besieged Istanbul, an action which led to a new Crusade. At the Battle of Nighbolou the Crusaders were utterly defeated and the siege of Istanbul continued. The Anatolian Castle was built and Bayazid, leaving the siege in the hands of the Vezir Ali Pasha, passed on to Anatolia and annexed Koniah. Burhanuddin and Malatia were also conquered.

While Bayazid was away, a fleet under the command of Boucicant raised the siege of Istanbul and regained the castles. Bayazid renewed the siege in 1400 but the invasion of Anatolia by Timour caused him to lift it again.
 
In Anatolia Bayazid took Cappadocian Kayseri, Tokat and Sivas (1392/93). He secured Ankara, and incorporated into the Empire the province of Kastamonu as well as the cities of Amasya (the Amilous of antiquity), Konya and Sam sun on the Black Sea.

He secured the eastern borders of the country. After his first campaign he returned to the Balkans, where he clashed with the Hungarians under King Sigismund. The Hungarian army, which was quite a strong one, was reinforced by a division of French knights. According to tradition the Hungarians were decimated at Nicopolis on 25th September 1396 because the French knights were too quick to summon to the attack, shouting "May the Heavens fall if we do not spit all Turks on our lances!" Bayazid is supposed to have answered this challenge coolly:
 
"Quiet, boasters, I shall soon be feeding my horses oats on the high altar of St Peter's!" Tens of thousands of Hungarian prisoners were decapitated on the battlefield. News of Bayazid's overwhelming victory spread all over Asia Minor, carried by couriers who were accompanied by long trains of prisoners.


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The Mamelukes (1254 - 1332)

The Mamelukes (1254 - 1332)
The death of Genghis Khan, like that of Attila, led to the disintegration of the empire. The Hordes were partitioned under various local rulers and numerous unemployed white mercenaries, who had been taken captive in the Caucasus, found themselves "redundant". The Ayyubid Sultans of Egypt, the successors of Saladin, were happy to secure their services and brought them to Cairo. In 1230 Sultan al-Kamil bought over 12,000 of them from the Mongols. Their martial prowess soon made them the real rulers of the country. They took advantage of the situation to assassinate the last Ayyubid ruler and seize power in 1250.
 
Then they founded, as "Turkish Mamelukes", the Kalaunid Dynasty, which ruled from 1257 to 1382.


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Sultanate of Rum

Sultanate of Rum
 
Within ten years of the Battle of Manzikert, the Seljuks had won control of most of Anatolia. Although successful in the west, the Seljuk sultanate in Baghdad reeled under attacks from the Mongols in the east and was unable--indeed unwilling--to exert its authority directly in Anatolia. The gazis carved out a number of states there, under the nominal suzerainty of Baghdad, states that were continually reinforced by further Turkish immigration. The strongest of these states to emerge was the Seljuk sultanate of Rum ("Rome," i.e., Byzantine Empire), which had its capital at Konya (Iconium). During the twelfth and thirteenth centuries, Rum became dominant over the other Turkish states.
 
The society and economy of the Anatolian countryside were unchanged by the Seljuks, who had simply replaced Byzantine officials with a new elite that was Turkish and Muslim. Conversion to Islam and the imposition of the language, mores, and customs of the Turks progressed steadily in the countryside, facilitated by intermarriage. The cleavage widened, however, between the unruly gazi warriors and the state-building bureaucracy in Konya.
 
The Crusades
 
The success of the Seljuk Turks stimulated a response from Latin Europe in the form of the First Crusade. A counteroffensive launched in 1097 by the Byzantine emperor with the aid of the first Russian state. Without pausing, the Mongols subdued the principalities of Galicia and Volhynia and broke through to Hungary, Wallachia, Poland and Silesia. Fully aware of the danger, Pope Gregory IX appealed to all Christian people to form an alliance against this "new Attila".
The period of the Crusades began, armed expeditions from Western Europe with the aims of freeing the Holy Places from the incursions of the Muslims and of keeping open the pilgrimage routes to the Holy Sepulchre. After varied fortunes and the foundation of a Frauk Kingdom of Jerusalem, the Crusades ended by effecting the reverse of what their spiritual fathers had had in mind: Saladin conquered Jerusalem in October 1187. This calamity for Christianity gave rise to the Third Crusade. This time the Crusader armies under the command of Frederick I Barbarossa, Philip II Augustus and Richard Coeur de Lion went overland to Palestine. Barbarossa, detained by the Seljuks, besieged Iconium. It was the first direct confrontation of Christians and Turks. Like Alexander the Great on the way to Babylon, Barbarossa thought that he was dealing with savages and barbarians. To his great astonishment he was to discover a city adorned with marvellous buildings, which was far more sophisticated than most European cities! Barbarossa took the city and reduced it to rubble, but was not able to capture the citadel. He finally gave up the attempt, continued on his march to Palestine and drowned (in 1190) in the Kalykadmus (Saleph).
 
His march had altered nothing: Iconium rose again from the ruins to devote itself to art and science. The Empire of Rum reached its acme under Sultan Allauddin Kaikobad I (1220-1237). The main contributions of Seljuk culture to Turkish history were the introduction of Arab cursive writing (to replace the Kufic calligraphy in use until then) and of Arab-Persian culture.
 
While all this was taking place in Asia Minor and Palestine, Europe was threatened again by hordes pouring in from the interior of Central Asia. This time it was the Mongols under Genghis Khan (properly: Cingiz-Han) (1155 - 1227) . The ruler of the emerging global empire was himself a Mongol, but most of his generals were Turkmen from Chinese Turkestan or from the region of the Aral Sea. After the conquest of North China (including Peking in 1215) and the destruction of the Empire of the Khwarizm Shah (1220), which had extended all across Western Asia, and following the "turkizing" of the entire area between the Great Wall of China and the Urals, he assembled all his people in Karakorum, his capital city. He addressed the serried ranks from the battlements of the city wall to spur them on, exhorting them to "go out and conquer the world".

Soon afterwards the vast Mongolian hordes started westward. Attacking on a broad front, Genghis Khan overran Northern Iran, Armenia and Georgia and destroyed the kingdom of the Turkish Polovtsers in the steppes of Southern Russia.
 
In answer to their request for help, the Russian princes of the Kingdom of Kiev hastened to the south, but suffered a severe defeat near the Sea of Asov (Battle of the Kalka, May 1223). Instead of proceeding westward, Genghis Khan became embroiled in a feud with the Volga Bulgars and did not live to cross the great river. He died suddenly in 1227. It remained for his son, the Great Khan Ogedei (1229-1241) to continue the Mongolian advance on Europe. The Lesser Khan Batu invaded Russia in 1238, put an end to the Empire of the Volga Bulgars, conquered all of Central Russia and turned south instead of advancing to the Baltic Sea, as he had planned. He captured Kiev in 1240.
 
An alliance was formed between Pomerania, the King of Poland and the Duke of Silesia, Henry II. The army of Polish-German knights met the Mongols on the Valstatt by Liegnitz near the Oder on 9th April 1241, only to be decimated. Again the Occident lay open to the ravages of Asia's hordes. They had already ravaged part of Poland and Hungary (The Battle of the Theiss), when suddenly things took a turn for the better: Ogedei died early in 1241. Batu, the Commander-in-Chief of the Mongol vanguard in Europe, suddenly decided to check his advance in order to take part in the fight for succession to the throne of the Mongol Greater Khans. Once again the menace had gone up in smoke. Europe was saved. Bells rang in churches and cathedrals everywhere to celebrate the event.


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Great Seljuks

Great Seljuks
 
The Turkish migrations after the sixth century were part of a general movement of people out of central Asia during the first millennium A.D. that was influenced by a number of interrelated factors--climatic changes, the strain of growing populations on a fragile pastoral economy, and pressure from stronger neighbors also on the move. Among those who migrated were the Oguz Turks, who had embraced Islam in the tenth century. They established themselves around Bukhara in Transoxania under their khan, Seljuk.
Split by dissension among the tribes, one branch of the Oguz, led by descendants of Seljuk, moved west and entered service with the Abbasid caliphs of Baghdad.

The Turkish horsemen, known as gazis , were organized into tribal bands to defend the frontiers of the caliphate, often against their own kinsmen. However, in 1055 a Seljuk khan, Tugrul Bey, occupied Baghdad at the head of an army composed of gazis and mamluks (slave-soldiers, a number of whom became military leaders and rulers). Tugrul forced the caliph (the spiritual leader of Islam) to recognize him as sultan, or temporal leader, in Persia and Mesopotamia. While they engaged in state building, the Seljuks also emerged as the champions of Sunni (see Glossary) Islam against the religion's Shia (see Glossary) sect. Tugrul's successor, Mehmet ibn Daud (r. 1063-72)--better known as Alp Arslan, the "Lion Hero"--prepared for a campaign against the Shia Fatimid caliphate in Egypt but was forced to divert his attention to Anatolia by the gazis , on whose endurance and mobility the Seljuks depended.
 
The Seljuk elite could not persuade these gazis to live within the framework of a bureaucratic Persian state, content with collecting taxes and patrolling trade routes. Each year the gazis cut deeper into Byzantine territory, raiding and taking booty according to their tradition. Some served as mercenaries in the private wars of Byzantine nobles and occasionally settled on land they had taken. The Seljuks followed the gazis into Anatolia in order to retain control over them. In 1071 Alp Arslan routed the Byzantine army at Manzikert near Lake Van, opening all of Anatolia to conquest by the Turks.
 
Armenia had been annexed by the Byzantine Empire in 1045, but religious animosity between the Armenians and the Greeks prevented these two Christian people from cooperating against the Turks on the frontier. Although Christianity had been adopted as the official religion of the state around A.D. 300, nearly 100 years before similar action was taken in the Roman Empire, Armenians were converted to a form of Christianity at variance with the Orthodox tradition of the Greek church, and they had their own patriarchate independent of Constantinople. After their conquest by the Sassanians around 400, their religion bound them together as a nation and provided the inspiration for a flowering of Armenian culture in the fifth century. When their homeland fell to the Seljuks in the late eleventh century, large numbers of Armenians were dispersed throughout the Byzantine Empire, many of them settling in Constantinople, where in its centuries of decline they became generals and statesmen as well as craftsmen, builders, and traders.


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Turkish Origins

Turkish Origins
From prehistoric times a constellation of people had been migrating throughout Central Asia in the area between Pamir and Yenissei, the Volga and the T'ien Shan Mountains. From this loose collection of people sprang communities speaking FinnoUgric, Turkish and Mongolian languages. Later, at the time of Christ's birth and mainly through Chinese sources, the first Prototurkic people in Western and Northwestern China are recorded. They were the ancestors of today's Turks. Neighbours of the Mongols and probably related to them, they were a nomadic equestrian people who were more mobile than the other people scattered across the Asian continent at the time
 
The first historical references to the Turks appear in Chinese records dating around 200 B.C. These records refer to tribes called the Hsiung-nu (an early form of the Western term Hun ), who lived in an area bounded by the Altai Mountains, Lake Baykal, and the northern edge of the Gobi Desert, and who are believed to have been the ancestors of the Turks (see fig. 3). Specific references in Chinese sources in the sixth century A.D. identify the tribal kingdom called Tu-Kˆ¢e located on the Orkhon River south of Lake Baykal. The khans (chiefs) of this tribe accepted the nominal suzerainty of the Tang Dynasty. The earliest known example of writing in a Turkic language was found in that area and has been dated around A.D. 730.
Other Turkish nomads from the Altai region founded the Gokturk Empire, a confederation of tribes under a dynasty of khans whose influence extended during the sixth through eighth centuries from the Aral Sea to the Hindu Kush in the land bridge known as Transoxania (i.e., across the Oxus River .

The Gokturks are known to have been enlisted by a Byzantine emperor in the seventh century as allies against the Sassanians. In the eighth century, separate Turkish tribes, among them the Oguz, moved south of the Oxus River, while others migrated west to the northern shore of the Black Sea.


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Rome and the Byzantine Empire

Rome organized its extensive territory under a proconsul as the province of Asia. All of Anatolia (Asia Minor) except Armenia, which was a Roman client-state, was integrated into the imperial system by A.D. 43. After the accession of the Roman emperor Augustus (r. 27 B.C.-A.D. 14), and for generations thereafter, the Anatolian provinces enjoyed prosperity and security. The cities were administered by local councils and sent delegates to provincial assemblies that advised the Roman governors. Their inhabitants were citizens of a cosmopolitan world state, subject to a common legal system and sharing a common Roman identity. Roman in allegiance and Greek in culture, the region nonetheless retained its ethnic complexity.
 
In A.D. 285, the emperor Diocletian undertook the reorganization of the Roman Empire, dividing jurisdiction between its Latin-speaking and Greek-speaking halves. In 330 Diocletian's successor, Constantine, established his capital at the Greek city of Byzantium, a "New Rome" strategically situated on the European side of the Bosporus at its entrance to the Sea of Marmara. For nearly twelve centuries the city, embellished and renamed Constantinople, remained the capital of the Roman Empire--better known in its continuous development in the East as the Byzantine Empire.
 
Although Greek in language and culture, the Byzantine Empire was thoroughly Roman in its laws and administration. The emperor's Greek-speaking subjects, conscious of their imperial vocation, called themselves romaioi --Romans. Almost until the end of its long history, the Byzantine Empire was seen as ecumenical--intended to encompass all Christian people--rather tha The arrival of the first Christians (the word "Christian" was at first a term of abuse) made little impact on the world of Rome. They were looked on as merely another foreign sect, like the cults and mystery religions from Egypt and Persia. Slowly, however, their discipline and missionary zeal brought them to official notice. At last, when they had become powerful, official attempts were made to suppress them. Persecution was intermittent, and never widespread.
In Rome itself, Christians were imprisoned and tortured, or thrown into the arena to be devoured by lions. But persecution simply gave the sect even greater cohesion and powers of resistance - a fact not lost on Emperor Constantine. In 313 Constantine granted freedom of worship to all religions, and Christianity later became the state religion.

Before the end of the fourth century, a patriarchate was established in Constantinople with ecclesiastical jurisdiction over much of the Greek East. The basilica of Hagia Sophia (Holy Wisdom), whose construction in Constantinople was ordered by Emperor Justinian in 532, became the spiritual focus of Greek Christendom.
Constantine made an immense contribution to the spread of Christianity, but he failed in one of his primary aims. He wanted to unite all Christians in one Church, but in fact he succeeded in splitting them.The Christians of the West claimed that the Pope in Rome was the leader of Christendom. Those in the East recognised the Patriarch of Constantinople as their leader. These two forms became the Roman Catholic Church and the Eastern Ortodox Church. The Byzantine emperors maintanied a large Christian empire covering much of Asia and North Africa until a new dynamic religious force apperaed in the East. This was the religious faith of Islam.
 
In the early seventh century, the emperor in Constantinople presided over a realm that included not only Greece and Anatolia but Syria, Egypt, Sicily, most of Italy, and the Balkans, with outposts across North Africa as far as Morocco. Anatolia was the most productive part of this extensive empire and was also the principal reservoir of manpower for its defense. With the loss of Syria to Muslim conquest in the seventh century, Anatolia became the frontier as well as the heartland of the empire. The military demands imposed on the Byzantine state to police its provinces and defend its frontiers were enormous, but despite the gradual contraction of the empire and frequent political unrest, Byzantine forces generally remained strong until the eleventh century.
The tide turned in the 9th century under dynasty of emperors which included Michael III (842-67), and later Basil's dynasty, which held the throne of Byzantium for the next two centuries. Basil's successors extended the empire's boundaries to the Euphrates, and made considerable inroads into Bulgaria.
The empire's revival continues under Basil II (976-1025), a man of strong will and courage , whose reign gave Byzantium a period of prosperity and expension as great as that enjoyed under Justinian. So succesful was his campaign agains the Bulgars in the Balkans that he became known as Basil the Bulgar-Slayer. When Basil died in 1025, the empire had reached a peak of success, though at the cost of overstraining its economy.


 


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